Reclaiming the Lost Archive of San Agustin Library

father provincial

Found 14 Instances of "father provincial" on 8 Pages

Monacillos que sean hijos de mestizos de sangley. 1732

Page 7 of 21
 
Original Translated

Pangaya = Juan de la Cruz =
Juan Perez = Baltasar
Perez = Santiago de Robles =
Juan Hipólito = Juan Benítez
Paglingasan = Juan Gonzales =
{Al margen izquierdo: Auto.}
Malate y abril, veintidós de mil setecientos
treinta y dos años = Aunque
conozco ser muy justa la
petición de los suplicantes, por no
estar en mi mano su despacho, doy
por éste licencia al padre prior
de este nuestro convento para
que se presente, o ante el señor
gobernador o señor fiscal de su
majestad para que por su medio
puedan lograr lo que pretenden.
Así lo proveyó nuestro muy
reverendo padre provincial Fray
Félix de Trillo de que doy fe =
Trillo = Fray Miguel [Vivas] =
Secretario.
{Al margen izquierdo: Petición.}
Muy ilustre señor = Fray
Pedro Orense de la Orden de Nuestro Padre
Padre San Agustín, prior y
ministro doctrinero del pueblo de
Malate, jurisdicción de Tondo,
ante vuestra señoría como mejor
Original Translated

Pangaya = Juan de la Cruz =
Juan Perez = Baltasar Perez =
Santiago de Robles =
Juan Hipólito = Juan Benítez Paglingasan =
Juan Gonzales =
{Left margin: Decision.}
Malate, April twenty-second of year one thousand seven hundred thirty-two =
Although
I regard the request of the petitioners to be very just,
given that I do not
have their document in hand, I hereby permit
the father prior
of this our convent to
present himself whether before the lord
governor or the lord prosecutor of his majesty
so that through this means
they can achieve their aims.
That is what was instructed by our most
reverend father provincial Fray Felix de Trillo
of which I certify =
Trillo = Fray Miguel Vivas =
Secretary.
{Left margin: Petition.}
Very illustrious lord = Fray Pedro Orense
of the order of our father father (sic) St. Augustine,
prior and
doctrinal minister of the pueblo of
Malate, jurisdiction of Tondo,
before your lordship as the best


Full Width

View Original


Relación y otros instrumentos sobre el desacato de los Naturales de Dongalo. 1717.

Page 1 of 20
 
Original Translated

Ang comunidad nang lahat nang mañga caguinoohan sa tatlong manga visitas,
Palanyag, Las Piñas, at San Nicolas, na may mañga firma dito, ang maalam
somolat at ang di maronong somolat ypinamintacasi sa maronong
na yfirma ang canilang panĝalan; Cami nagsisipaniclohod nang pospos
na galang sa camahal-mahalang harapan nang nuestro muy reverendísimo padre provincial
dito sa caniyang pagvivizita dito sa convento at simbahan nitong aming bayan
at ang uica po namin; yquinahihiya, at yquinaâalapap nang aming
manĝa ysip, at bait ang alborotong napasar nahayag sa lahat, na nacarating
sa caniyang mañga mahal na tainĝa, na sa ngalan nitong bayang Palanyag,
ang [uicari't haca] nang di nacatatanto nang bagay, ay cami casama ring
lahat doon sa alboroto, na ytong bagai na yto, siyang nacapilit sa aming
maghain cami nito, na bilang aming descargo, lalo pa doon sa ang uica'y nanhihinampo
na caming manĝa taga-Palaniag sa aming dating Ama, at Pañginoon
na manĝa padre augustino at cami hongmihingi sa ilustrísimo señor arsobispo nang
ybang horden clerigo baga, na siang mag-administrar sa amin; doon sa hiñging
yaon nang nanĝagsihinĝi hindi cami casama, at hindi pa ayon sa
gaion canilang yniysip; condi ang dati na naming Ama at Panĝinoon
na manĝa padre San Agustin na aming quinaguisnan capag [caracana] ang maalindog
nilang pagcopcop at pagcacalinĝa sa canilang manĝa anac at alaga, na siya
naming pinagcaquitaan nang totoong caliuanagan nang pananangpalataya
sa Santísima Trinidad, na sila rin ang nacapag-alis nang bendang nacatataquip sa aming
maporol na bait, na sa canilang matiagang pag-aral sa canilang manĝa predicaciones
naguin maliuanag [nasula] sa aming maporol at maicling bait na manĝa
caaua-auang tagalog dito sa bayan nang Palaniag. Na cami ualan sucat may ganti
sa canilang pagaadministar sa gabi't, sa arao, na yto ang aming quiniquilalang
malaquing otang; At ang bocod pa dito 'y ang pagtolong sa ycagagaling nang bayan
na ang hindi macayanan nang canilang sariling cataoan, ay napatotolong at
tinotolonĝan nang nang canilang pono at provincial na quinacalinĝang totoo; caya
sa aming pañginoon nuestro muy reverendísimo padre provincial hinihinĝi nami't; ynaamo [am]
na huag caming ypaquidamay sa galit, at hinanaquit sa manĝa di congmiquilala
dito sa madlang mañga caotanĝan na aming nasabi na sa ytaas nito ang hinĝi
[nami' i] ampon, at misericordia etc
Don Juan Mamonong
Original Translated

We, the nobility of the three visitas,
Palanyag, Las Piñas, and San Nicolas, who have affixed signatures here [and] those who know how
to write, and those who do not know have entrusted to others who know how to write
to sign on their behalf, humbly give our utmost
respect to our most reverend father provincial
on the occasion of his visit to the convent and church of our town.
We declare that shame and trouble have filled our
minds on the recent tumult of which everyone has been aware and which
His Reverence has also heard about. Those who claim to speak on behalf of the townsfolk of Palanyag
and yet are ignorant claim that we, too, are involved
in the said tumult, which is why we have been compelled
to craft this document as an apologia, especially to disprove the allegations
that we, the people of Palanyag, are displeased with our former fathers and masters,
the Augustinian priests, and that we are supposedly appealing to the most illustrious archbishop to assign
another clerical order to administer us.
We take exception to the said appeal and we do not share
the same sentiments with those who have made that appeal.
The priests of Saint Augustine have been our longtime fathers and masters,
whose gracious protection and care for us, their adoptive children,
have led us to see the light of having faith in
the Holy Trinity. They have been responsible for removing the blindfolds wrapped around our
dull minds, and through their zealous teaching of the doctrine,
the dull and short-sighted minds of us pitiful Tagalogs of Palanyag have been enveloped in a brilliant light.
For their efforts in administering us night and day,
we are bound to unconditionally repay them, and we recognize
this great debt of ours towards them. And apart from this, they have helped in saving the townsfolk
to the point that they have sacrificed their own well-being, and in such cases, they ask help
from their leader and provincial, who has indeed helped them and is one who truly cares. Thus,
to our master, our most reverend father provincial, we appeal and we plead to him
that we be exempted from the wrath and resentment towards those who do not know how to recognize
their indebtedness which we have elaborated above. What we request
is that we be given protection and mercy.
Don Juan Mamonong


Full Width

View Original

Page 4 of 20
 
Original Translated

por presentado y guárdese en el archivo de dicha provincia para que
en todo tiempo conste la declaración que hacen los contenidos en dicho
escrito sobre no tener parte en el desacato y atrevimiento que algunos
del barrio de Dongalo ejecutaron en el Padre Predicador [Fray]
Serrano, prior y ministro de dicho pueblo. Y juntamente el deseo y voluntad
que expresan sobre no querer otros ministros que los religiosos agustinos
quienes lo han sido desde el principio de la cristiandad de estas [islas].
Y por este auto así lo proveyó determinó y firmó nuestro [muy reverendo]
padre provincial de que doy fe.
Fray Tomás Ortiz,
provincial
Fray Francisco Cenzano,
secretario
Original Translated

to acknowledge it as given and to be kept in the archive of the said province so that
all the time the declaration given by the included in the said
statement about not having a part in the disrespect and audacity that some of the
district of Dongalo showed to the father priest [Fray]
Serrano, the prior and minister of the said town. And they jointly express their wish and willingness about not wanting ministers, other than the Augustinian friars,
who have been here in the beginning of Christianity in these [islands].
And by this declaration it was determined and signed by our [very reverend]
father provincial, which I attest.
Fray Tomás Ortiz,
provincial,
Fray Francisco Cenzano,
secretary


Full Width

View Original


Información y averiguaciones sobre la Santa Cruz que fue hallada en esta jurisdición junto al estero de Mapana y que dicen se cayo del cielo en 1618. Por los padres Fray Juan de Medina y Fray Gaspar de Vitoria. 1619

Page 1 of 78
 
Original Translated

La ciudad del Santísimo Nombre de Jesús a veinte y nueve días del mes
de abril de mill y seiscientos y veinte y cinco años.
Su señoría reverendísima
[del] señor obispo de Cebu Don Fray Pedro de Arce [usando] de la comisión
de nuestro padre provincial para hacer la averiguación sobre la
cruz que falta que fue la que se halló con el santísimo niño Jesús
hizo su señoría reverendísima parecer ante sí al Padre Fray Juan Ruiz prior del
convento de Cabcar del qual fue recibido juramento en forma
de derecho poniendo la mano en el pecho y lo hizo y
prometió de decir verdad. Y siendo preguntado dijo
que sabe este que declara que entre las joyas del niño
Jesús había una cruz de oro [Castilla] esmaltada de negro
que [era] la con que se halló el niño y que el Padre Fray Juan de Tujo,
cuando entregó la caja para se ir a capítulo, entregó
al Padre Fray Antonio Ximénez toda la caja, sacristía, y joyas etc.
del santo niño con la cruz que falta, como consta por el
entrego que está firmado de él y de los Padres Fray Juan
de Tujo y Fray Antonio Ximénez. Y ha oído este declarante
de pocos días a esta parte un esclavo del convento llamado Tomás
hurtó la dicha cruz y una cadenilla la cual cadenilla
se halló en poder de un Sangeley a quien el dicho Tomás la había
empeñado. Y por no tener entera noticia qué cruz era la
que faltaba, no se hiciese diligencias, entendiendo era pesar
de poca estima y valor, hasta que un dia yendo el Padre Fray Juan
de Ricovayo compañero de su señoría al convento le mostraron las
joyas del santísimo niño. Y [ha] oído como faltaba la cruz con que fue
hallado el santo niño y luego se fue a la iglesia para ver si la venía
puesta el niño como solía y no se halló. Que ha confesado el
dicho Tomás que la hurtó mientras capítulo, juntamente con
la cadenilla y parece ser así por haberse ido a curar
fuera del convento el Padre Fray Antonio Ximénez que quedó por vicario,
y este declarante haberse ido con su licencia
holgar a Cabcar y andar por esta causa la llave
Original Translated

The city of the most holy name of Jesus on the twenty-ninth day of the month of April of one thousand six hundred and twenty-five.
Your most reverend lordship
lord bishop of Cebu Don Fray Pedro de Arce [exercising] the commission
from our father provincial to undertake the investigation about the
missing cross (the cross [originally] found with the most holy child Jesus).
His most reverend lordship made Padre Fray Juan Ruiz, prior of the
convent of Cabcar, appear before you and from [him] a legal oath was received,
placing his hand over his chest. He did this and
promised to speak the truth. Having been asked,
he said that this declarant knows that among the jewels of the child Jesus
was a [Spanish] golden cross enameled black
which was [the cross] with which the child was found. And that Padre Fray Juan de Tujo,
when he turned over the chest to go to the chapter assembly, turned over
to Padre Fray Antonio Ximénez the whole chest, sacristy, and jewels, etc.
of the holy child along with the missing cross as stated in the
registry signed by him and by Padres Fray Juan de Tujo and
Antonio Ximenez. And this declarant has heard
that a few days ago, a slave of the convent called Tomás
stole said cross and a necklace. The necklace
was found in the possession of a Sangley to whom said Tomás had
pawned [the item]. And without knowing that
it was the missing cross in, he did not undertake to report [the matter], thinking it was
of little worth and value until one day, when Padre Fray Juan de Ricovayo,
his lordship's colleague, came to the convent and was shown the
jewels of the most holy child. And he heard that the cross which had been found with the holy child was missing
and he later went to the church to see if it was
placed on the child as it usually was and did not find it. Said Tomás confessed
that he stole it during the chapter meeting, along with the necklace.
And it seems that way because Padre Fray Antonio Ximénez, who ended up as vicar, had gone
out of the convent to get cured.
And this declarant had himself gone with his permission
to entertain himself in Cabcar. And because of this the key of the holy child passed


Full Width

View Original

Page 11 of 78
 
Original Translated

año de veinte y cinco es la fiesta del niño Jesús hablándose el
compañero de su señoría reverendísima el Padre Fray Juan de Ricovayo a
vestir la imagen del niño le preguntó [si conichia] la
cruz y que lo viese y certifica el dicho padre no estar allí y
faltar por todas las cuales causas de las dudas en
que este declarante estuvo con los demás padres y de que
cuando tomó la posesión del convento faltaba ya la
dicha cruz dilató el dar aviso a nuestro padre provincial [temiendo]
siempre lo que ha sucedido ahora que la cruz no [aparece]
y los esclavos andan huidos y alborotados y el [servicio] y
obras del convento perturbadas. Y que este declarante [siempre]
después que [es] prior ha entregado la llave a un religioso,
previniendo siempre no sucediese alguna cosa. Y
en esto ha tenido particular cuidado como lo pueden
decir todos los que han estado en su compañía. Y esta es la
verdad para el juramento [es fecho] tiene en que se afirmó y ratificó
y dijo ser de edad de cincuenta años poco más
o menos y lo firmó de su nombre.
Fray Pedro Obispo
Fray Juan de Montemayor
Ante mí
Fray Juan de Ricovayo
{Al margen izquierdo: Declaración del Hermano Fray Martín de Jesús}
Hoy dicho día mes y año dichos para la dicha averiguación su
señoría reverendísima hizo parecer ante sí al Hermano Fray Martín de
Jesús del cual fue recibido juramento que forma de derecho
por las órdenes que tiene el cual le hizo y prometió de
decir verdad y siendo preguntado qué es lo que sabe acerca
de lo que pasa sobre el hurto de la cruz. Dijo
que cuando se le entregó la caja y joyas y demás cosas
de la sacristía al Padre Fray Antonio Ximénez el Padre Prior Fray
Juan de Tujo este que dicha no se halló [presente] más de tan
solamente al entrego de la dispensa y que no sabe
Original Translated

the year twenty-five on the feast of the child Jesus he saw Padre Fray Juan de Ricovajo talking to
the colleague of his most reverend lordship [about]
dressing the image of the child and asking [if he knew about] the
cross. And the said father saw and certified that the cross was not there and was
missing on account of all the above reasonable doubts
that this declarant had along with the rest of the fathers, and [because]
the cross was already missing when he took possession of the church.
He delayed giving notice to our father provincial [fearing]
everything that has happened now [would take place], that the cross proves missing
and the slaves are on the loose and revolting and that the service and
the work of the church are disrupted. And that this declarant, after becoming prior, has always
turned over the key to a [member of the] religious [order], always
making sure that nothing should take place. And
in this he has taken particular care as everyone in his company
can attest to. And this is the
truth for the oath [he has] made where he affirmed and ratified
and said that he is fifty years of age more
or less and he signed it in his name.
Fray Pedro Obispo
Fray Juan de Montemayor
Before myself
Fray Juan de Ricovayo
{On the left margin: Declaration of Hermano Fray Martin de Jesus}
Today on the said day month and year, his most reverend lordship summoned before himself for said investigation
brother Fray Martín de Jesús
from whom was received a legal oath
according to his mandate. He swore [this oath] and promised
to say the truth and when asked what he knew about
what occurred regarding the theft of the cross, he said
that when Padre Prior Fray Juan de Tujo turned over the box and jewels and the rest of the items
of the sacristy to Padre Fray Antonio Ximénez, this declarant was only present during
the turnover of the expenses and that he does not know


Full Width

View Original


Memorandum en Kapampangan con resumen en español indicando las personas que deben ser empadronadas en Palosapes, 30 de enero de 1710

Page 1 of 4
 
Original Translated

Yñg teniente Don Vicente Quitalig, teniente cong casalucuyan uli ning aring
Guinu tamo, ampon tenienteng Matua Don Pedro Manungcut yian migpun acamumulan
queting balayan, ampon ing capitán infantería Don Juan Sánchez, mangapia
qñg Pica baluan ampon pun [quing.n] mamalayan at q[ue]taquing balayan Paniqui,
macasiclaud que pung muma qñg babu ning talampacan mo Guinu ming
nuestro padre provincial qñg yayaduan mipung masaquit qñg ygagalang ampon cacatascatasan
a arapan mo, qñg ampat sapun sacup na mañgasusucubana ning mal a
habito nan Ybpa tang San Agustín ytang lugar a palagyouan dan Palosapis
qñg nun vari pun mallaring Pamalayan da, maragul ya pung macapagcasaquit
que qñg sablan mañgapia uling ding sablan cabangca mi tila
ngan minuli carin ding siam a bubong a pauang empadronado qñg Padrón
General qñg yña minuli la pu carin uling dalan capuloñgan uling
macasuloc yang bina, metong pu canita yra daralanan ding castilang guiguinuan,
ampon sang cadaraman la pon maglimayon qñg lalam carotoñgan
yta maragula macaculang qñg pamamalen [min] utus yo ampon maragula casaquitan
mi caring daralana despacho ning Aring mayopaya, ampon ding
daralana maragula pañgatao caring magjocom Yloco ampon Cagayán qñg
alan matad qñg dala, mañga pa quecong Ypba ming calilinan Jesucristong
Guinutamo alan miñgat quecaio queting dalan a manganib uli na pin ning
mamin lang tomacas maco queting mesabi nang Balayan Palosapis
ding sablan cabangca mi = Nun Uaripun e mallari yting ynadalong ming nuestro
[padre señor] Guinu mi siclaud que pung pasibayong muma qñg babu ning talampacan
ning nuestro [padre señor] Guinumi, nun iyan mayap lacuan yting Balayan sa
dia ome que pung gauan Balayan mi quetang tangana carin ning
Balayan [caranlaan] ba la pun musig pasibayo de ning anggan taoming
micao queting Balayan ming [mene] quetang bayong balayan a alan ca
Original Translated

Lt. Don Vicente Quitalig, by the Grace of our Lord God,
my present lieutenant, and the old Lt. Don Pedro Manungcut who earlier headed
this town, together with Infantry Captain Don Juan Sanchez, a notable mangapia
and a leader of the townspeople and the town of Paniqui,
kneeling and kissing your feet, our master,
our father provincial [and, thus,] greatly implore your esteemed and highly
audience,
yielding to the authority of the holy
habit of our father San Agustin, if you will recognize the place they called Palosapis
as a legitimate settlement. Compared to (the constituents of) the rest of the principalia, ours is challenging
since all our constituents have gone there (to Palosapis),
numbering to nine households, being registered residents in the general registry.
Palosapis is relatively secluded and has neither capulongan nor the
esteemed Spaniards seldom [visit] the area.
Also, they are a great lost to our jurisdiction
because they could have been of help by being just in the forested area. We are having difficulty
in obtaining the king’s dispatches (i.e., orders),
as well as those from the esteemed governors of the provinces of Ilocos and
Cagayan
because no one will bring them to us. No one will also look after you
along the dangerous trail all the way here, our beloved fathers, the
representatives of our Jesus Christ, our Lord.
This is precisely because all our
constituents have been fleeing to the said township of Palosapis always. =
If happens this supplication is denied, our
esteemed master fathers, we will kneel again to kiss your feet,
our beloved master father, to be enlightened whether it is prudent to abandon this township
and will just establish a new one in a conspicuous place
so that our people who abandoned us for a place without a government in Palosapis, will reunite with us.

Full Width

View Original

Page 2 of 4
 
Original Translated

capuloñgan, quiñg Balayan Palosapis, uling ali mo pu ycami nun e pa naman
ding aliuang Balayan a macalapit carin Palosapis [pasidalong dalong] quing
Tarlac, Garlit, daput mun dalan da ding castila daralong la ñgan caring tao nang
mecao menuli carin Palosapis. Uling pisasalobungan dang ayan ding ynsanu
mang taong marauac a pamaqyotos qñg balayan da ding Pangasinán, capangpañgan
caya lalo pa ding Sambaling macacampi caring capampañgan at pangasinán
daput nun ala pun upaya qñg lacuan mi yting balayan a sadiang ligud na ning
aring Guintamo. Yotos mo sapu qñg ding sablan tao ming micao queting balayan
mamin lañgan sapung muli queti Paniqui detang mesabi nang cabangcaming [nu]
lang bubung a minuli Palosapis, ba que ñgan pung paraparang sumuyo qñg Guinu
ampon pacumbabang [mam.lon]. Utus yo quecameng alipan yong alan balo uling
nun yian mebalaus ytang Balayan a yta mamin la ñgan masira dening
sablan sibabalayan queting despubladong dalan castilla uling paua langang
macaganing [sic] maco muli quetang balayan Palosapis = Yña pin pu quecami pu
y daralong [mañgapapagdali] Guinuming nuestro padre provincial ampat pun []
binie nang piniuala queca yng tala rong alan canacana timbañgan mo sa pung
noan [] yting angan yradalong mi Ba mo pun yotos quecami yng macayapayang []
casi na qñg Pangabiñiag mi ba mia pun guisanan yng sablan sicanan []
pasalamat qñg Guinung Dios ampon quecang ybpa min Guinung mapaña[u]p quecaming
alipan yong alan balo-balo =
Don Vicente Quitalig
Don Pedro Manungcut
Don Juan Sánchez
En el sitio de Palosapes, en treinta de enero de mil setecientos y diez años,
hice comparecer en mi presencia los indios empadronados en el pueblo de
Paniqui que se hallan en el dicho sitio de Palosapis para [efecto] de
reconocerlos y empadronarlos, y los que dijo Don Pedro Manungcot [que]
están empadronados en su barangáy son los siguientes:
Doña Catalina Tolonbanua, viuda, con cinco hijos, los siguientes:
Tomás Magale, indio de Tarlac, casado con Rosa Vita, hija de la dicha [ca].
Ítem Nicolás Catubiran, casado con Verónica Masna, con cinco hijos.
Original Translated

We are not the only ones experiencing this. Even the nearby
townships of Palosapis like Tarlac and Garlit are complaining, too.
Only because these townships are frequented by the Spaniards,
their people chose to return to Palosapis. [The Provinces of]
Pangasinan and Capangpangan repel whatever unlawfulness in
their towns, especially by the Zambals mingling with the
Pangasinans and Kapampangans. [If the same will not be done] in
the town our beloved King shown with grace but abandoned, no one
will recognize any authority. May you instruct all our constituents
who abandoned us for Palosapis to resettle again here in Paniqui,
so that altogether we can serve our Lord God with all humility.
Command us, your ignorant servants, because if that settlement in
Palosapis will continue and people will frequent there, it will kill this
depopulated Spanish-organized town [of Paniqui ]. = That is why we
implore to the Father Provincial, our master, to scrutinize the facts
we furnished you. So that you may lead us to what is right and be
worthy to the sacrament of Baptism in order for us to consummate
all our strength in manifesting to our Lord God our gratefulness and
to you, our Master Father who cares for us
ignorant slaves. =
Don Vicente Quitalig
Don Pedro Manungcut
Don Juan Sánchez
At the site of Palosapes, on 30 January 1710,
I caused to appear before me the Indians listed in the town of
Paniqui who are present in the aforementioned site of Palosapes for the purpose of
recognizing and registering them, and those listed by Don Pedro Manungcot
in his barangay are as follows:
Doña Catalina Tolonbanua, widow, with five children, as follows:
Tomás Magale, an Indian from Tarlac, married to Rosa Vita, daughter of the aforementioned [ca].
Also, Nicolás Catubiran, married to Verónica Masna, with five children.

Full Width

View Original


Petición en Kapampangan del Capitán Don Joseph Gutiérrez, 1710

Page 7 of 8
 
Original Translated

-Ines Agbay soltera tributante hija de la dicha- 216
-Juan Pangalangan soltero tributante hijo de la dicha
-Magdalena Vangtan, soltera tributante en Pandolan hija de la dicha-
-Domingo Tagley, casado con Magdalena Caratunan
-Augustin Lagundo, indio de Tarlac, Casado con Isavel dela Cruz
de Paniqui, con seis hijos, el uno Bernabe Aco
-casado con Monica Amoy
-Juan Pangguil, cassado con Sebastiana Sabon, india de Tarlac
con dos hijos-
-Pedro Lanac, casado con Nicolasa, India de Cabanatuan, con
tres hijos pequeños -
-Ítem Domingo Manonoc, casado con Magdalena Moraven, India
de Tarlac, con una hija Isavel Quiuiit, soltera _____
-Andrés, GuinDuyuan. soltero __
Todos los quales entregue a su dicho cabeza de barangay con carta
para nuestro muy reverendo padre provincial de Santo Domingo, para que obre según
hallare (sic) en su conciencia para la mejor administración de los santos sacramentos
y de ellos se hizo cargo en dicho cabeza y lo firmé
Fray Sebastián de Foronda
Visitador
Original Translated

-Ines Agbay, single, taxpayer, daughter of the above mentioned- 216
-Juan Pangalangan, single, taxpayer, son of the above mentioned
-Magdalena Vangtan, single, taxpayer in Pandolan, daughter of the above mentioned-
-Domingo Tagley, married to Magdalena Caratunan
-Augustin Lagundo, native of Tarlac, married to Isavel dela Cruz
of Paniqui, with six children, one is Bernabe Aco
-married to Monica Amoy
-Juan Pangguil, married to Sebastiana Sabon, native of Tarlac
with two children-
-Pedro Lanac, married to Nicolasa, India de Cabanatuan, with
three small children -
-Also Domingo Manonoc, married to Magdalena Moraven, native
of Tarlac, with a daughter Isavel Quiuiit, single _____
-Andrés, GuinDuyuan. single __
All of the above I turned over to their cabeza de barangay with a letter
for our most reverend father provincial of Santo Domingo, for him to work according
to what he finds in his conscience for the best administration of the holy sacraments.
And the cabeza took charge of them and I signed it.
Fray Sebastián de Foronda
Inspector


Full Width

View Original