Reclaiming the Lost Archive of San Agustin Library

castila

Found 5 Instances of "castila" on 3 Pages

Año de 1640—Información sobre el milagro que Nuestra Señora de Caysasay usó con Juan Ynbin, sangley cristiano.

Page 46 of 110
 
Original Translated

[al margen izquierdo] Testimonio de Alonso Calatan.
En el pueblo de Casaysay, en diecinueve días del mes
de enero de mil seiscientos cuarenta años, el maestro Joseph Cabral, cura beneficiado del partido de Balayan y vicario foráneo de esta provincia de Balayan y juez de comisión para la averiguación del
milagro de Nuestra Señora de Casaysay, hizo parecer a D. Alonso
Calatang, teniente del castellano de la fuerza de Bonbon, y dijo ser natural
del pueblo de Taal, del cual y mediante el dicho intérprete
se le fue recibido juramento en forma de derecho por Dios Nuestro Señor
y la señal de la cruz. Y habiéndolo hecho prometió de decir verdad.
Y siéndole preguntado al tenor del interrogatorio dijo lo siguiente:
-A la primera pregunta, dijo que conoce a Juan Ynbin, sangley
cristiano, cantero, de más de tres años a esta parte. [Dijo] que este testigo le ha visto
trabajar en su oficio, así en la fuerza de Bonbon como en la iglesia
de Nuestra Señora de Casaysay de este dicho pueblo; y tiene noticia del
milagro que con él usó Nuestra Señora. Y en todo el tiempo que ha que este testigo le conoce
al dicho Juan Ynbin, le ha visto y tenido por hombre de buena vida y costumbres.
Y esto responde.
-A la segunda pregunta, dijo que habiéndole mandado el capitán Diego Mal-
donado Bonal, alcalde mayor de esta provincia de Balayan a don
Juan de Cabrera, castellano de la dicha fuerza de Bonbon prendiese
a todos los sangleyes cristianos e infieles de este pueblo de Casaysay, y los demás
que hubiese en estos contornos; y entre los soldados que el dicho castella-
no apercibió para dicho efecto fue uno este testigo; y así vino en compañía del dicho castellano, vinieron a este dicho pueblo, y en él prendieron al dicho
Juan Ynbin en la casa en que estaba y a los demás sangleyes. Y presos
y atadas las manos los llevaron a la dicha fuerza de Bonbon; y esto responde.
-A la tercera pregunta, dijo que estando el dicho Juan Ynbin dentro de la
dicha fuerza, amarradas las manos y con una trompa al pescuezo, y de la
misma manera sus compañeros, vio este testigo que el dicho Juan Ynbin se confesó
con el padre predicador fray Alonso Rodríguez, prior de este partido de
Taal; y lo mismo hicieron los demás sangleyes cristianos, y algunos in-

Original Translated

[on the left margin] Testimony by Alonso Calatan
In the town of Casaysay, on the nineteenth day of the month
of January of the year sixteen forty, Master Joseph Cabral,
the priest in charge of the district of Balayan and the assigned vicar of this province of Balayan and the judge commissioned to the investigation of the
miracle of Our Lady of Casaysay, had Don Alonso
Calatang, lieutenant of the Castilan of the fort of Bonbon. And he said to be a native
of the town of Taal and through the said translator,
he took the proper oath in the name of God Our Lord
and the sign of the cross. And having done this, he promised to say the truth.
And having been asked the contents of his interrogation, he said the following:
-To the first question, he said that he knows Juan Ynbin, Christian Sangley,
stonecutter, for about three year in these parts. This witness said that he has seen him
work in this job, both in the fort of Bonbon and in the Church of
Our Lady of Casaysay in this town. And he has heard about the
miracle that Our Lady performed for him. And during the entire time that this witness has known
the said Juan Ynbin, he has seen him and considered him to be a man of good life and customs. And this is what he responds.
-To the second question, he said that following the order of Captain Diego
Maldonado Bonal, principal mayor of this province of Balayan, sent to Don Juan de Cabrera, Castilian of the said fort of Bonbon, to capture
all the Sangleys--Christians and heathens--in this town of Casaysay, as well as the others
found in the surroundings. And he was among the soldiers this
Castilian conscripted for such deed. And so, in the company of the
said Castilian, he came to the said town. And in it, they captured the said
Juan Ynbin in his home as well as other Sangleys. And captured and
with their tied hands, they took him to the fort of Bonbon. And this is what he responds.
-To the third question, he said that being the said Juan Ynbin in the
said fort, with his tied hands and a brace on his neck, and in
the same way his peers, this witness saw that the said Juan Ynbin
gave confession to the father priest friar Alonso Rodríguez, the prior of this district
of Taal. And the other Christian Sangleys, and some


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Memorandum en Kapampangan con resumen en español indicando las personas que deben ser empadronadas en Palosapes, 30 de enero de 1710

Page 1 of 4
 
Original Translated

Yñg teniente Don Vicente Quitalig, teniente cong casalucuyan uli ning aring
Guinu tamo, ampon tenienteng Matua Don Pedro Manungcut yian migpun acamumulan
queting balayan, ampon ing capitán infantería Don Juan Sánchez, mangapia
qñg Pica baluan ampon pun [quing.n] mamalayan at q[ue]taquing balayan Paniqui,
macasiclaud que pung muma qñg babu ning talampacan mo Guinu ming
nuestro padre provincial qñg yayaduan mipung masaquit qñg ygagalang ampon cacatascatasan
a arapan mo, qñg ampat sapun sacup na mañgasusucubana ning mal a
habito nan Ybpa tang San Agustín ytang lugar a palagyouan dan Palosapis
qñg nun vari pun mallaring Pamalayan da, maragul ya pung macapagcasaquit
que qñg sablan mañgapia uling ding sablan cabangca mi tila
ngan minuli carin ding siam a bubong a pauang empadronado qñg Padrón
General qñg yña minuli la pu carin uling dalan capuloñgan uling
macasuloc yang bina, metong pu canita yra daralanan ding castilang guiguinuan,
ampon sang cadaraman la pon maglimayon qñg lalam carotoñgan
yta maragula macaculang qñg pamamalen [min] utus yo ampon maragula casaquitan
mi caring daralana despacho ning Aring mayopaya, ampon ding
daralana maragula pañgatao caring magjocom Yloco ampon Cagayán qñg
alan matad qñg dala, mañga pa quecong Ypba ming calilinan Jesucristong
Guinutamo alan miñgat quecaio queting dalan a manganib uli na pin ning
mamin lang tomacas maco queting mesabi nang Balayan Palosapis
ding sablan cabangca mi = Nun Uaripun e mallari yting ynadalong ming nuestro
[padre señor] Guinu mi siclaud que pung pasibayong muma qñg babu ning talampacan
ning nuestro [padre señor] Guinumi, nun iyan mayap lacuan yting Balayan sa
dia ome que pung gauan Balayan mi quetang tangana carin ning
Balayan [caranlaan] ba la pun musig pasibayo de ning anggan taoming
micao queting Balayan ming [mene] quetang bayong balayan a alan ca
Original Translated

Lt. Don Vicente Quitalig, by the Grace of our Lord God,
my present lieutenant, and the old Lt. Don Pedro Manungcut who earlier headed
this town, together with Infantry Captain Don Juan Sanchez, a notable mangapia
and a leader of the townspeople and the town of Paniqui,
kneeling and kissing your feet, our master,
our father provincial [and, thus,] greatly implore your esteemed and highly
audience,
yielding to the authority of the holy
habit of our father San Agustin, if you will recognize the place they called Palosapis
as a legitimate settlement. Compared to (the constituents of) the rest of the principalia, ours is challenging
since all our constituents have gone there (to Palosapis),
numbering to nine households, being registered residents in the general registry.
Palosapis is relatively secluded and has neither capulongan nor the
esteemed Spaniards seldom [visit] the area.
Also, they are a great lost to our jurisdiction
because they could have been of help by being just in the forested area. We are having difficulty
in obtaining the king’s dispatches (i.e., orders),
as well as those from the esteemed governors of the provinces of Ilocos and
Cagayan
because no one will bring them to us. No one will also look after you
along the dangerous trail all the way here, our beloved fathers, the
representatives of our Jesus Christ, our Lord.
This is precisely because all our
constituents have been fleeing to the said township of Palosapis always. =
If happens this supplication is denied, our
esteemed master fathers, we will kneel again to kiss your feet,
our beloved master father, to be enlightened whether it is prudent to abandon this township
and will just establish a new one in a conspicuous place
so that our people who abandoned us for a place without a government in Palosapis, will reunite with us.

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Page 2 of 4
 
Original Translated

capuloñgan, quiñg Balayan Palosapis, uling ali mo pu ycami nun e pa naman
ding aliuang Balayan a macalapit carin Palosapis [pasidalong dalong] quing
Tarlac, Garlit, daput mun dalan da ding castila daralong la ñgan caring tao nang
mecao menuli carin Palosapis. Uling pisasalobungan dang ayan ding ynsanu
mang taong marauac a pamaqyotos qñg balayan da ding Pangasinán, capangpañgan
caya lalo pa ding Sambaling macacampi caring capampañgan at pangasinán
daput nun ala pun upaya qñg lacuan mi yting balayan a sadiang ligud na ning
aring Guintamo. Yotos mo sapu qñg ding sablan tao ming micao queting balayan
mamin lañgan sapung muli queti Paniqui detang mesabi nang cabangcaming [nu]
lang bubung a minuli Palosapis, ba que ñgan pung paraparang sumuyo qñg Guinu
ampon pacumbabang [mam.lon]. Utus yo quecameng alipan yong alan balo uling
nun yian mebalaus ytang Balayan a yta mamin la ñgan masira dening
sablan sibabalayan queting despubladong dalan castilla uling paua langang
macaganing [sic] maco muli quetang balayan Palosapis = Yña pin pu quecami pu
y daralong [mañgapapagdali] Guinuming nuestro padre provincial ampat pun []
binie nang piniuala queca yng tala rong alan canacana timbañgan mo sa pung
noan [] yting angan yradalong mi Ba mo pun yotos quecami yng macayapayang []
casi na qñg Pangabiñiag mi ba mia pun guisanan yng sablan sicanan []
pasalamat qñg Guinung Dios ampon quecang ybpa min Guinung mapaña[u]p quecaming
alipan yong alan balo-balo =
Don Vicente Quitalig
Don Pedro Manungcut
Don Juan Sánchez
En el sitio de Palosapes, en treinta de enero de mil setecientos y diez años,
hice comparecer en mi presencia los indios empadronados en el pueblo de
Paniqui que se hallan en el dicho sitio de Palosapis para [efecto] de
reconocerlos y empadronarlos, y los que dijo Don Pedro Manungcot [que]
están empadronados en su barangáy son los siguientes:
Doña Catalina Tolonbanua, viuda, con cinco hijos, los siguientes:
Tomás Magale, indio de Tarlac, casado con Rosa Vita, hija de la dicha [ca].
Ítem Nicolás Catubiran, casado con Verónica Masna, con cinco hijos.
Original Translated

We are not the only ones experiencing this. Even the nearby
townships of Palosapis like Tarlac and Garlit are complaining, too.
Only because these townships are frequented by the Spaniards,
their people chose to return to Palosapis. [The Provinces of]
Pangasinan and Capangpangan repel whatever unlawfulness in
their towns, especially by the Zambals mingling with the
Pangasinans and Kapampangans. [If the same will not be done] in
the town our beloved King shown with grace but abandoned, no one
will recognize any authority. May you instruct all our constituents
who abandoned us for Palosapis to resettle again here in Paniqui,
so that altogether we can serve our Lord God with all humility.
Command us, your ignorant servants, because if that settlement in
Palosapis will continue and people will frequent there, it will kill this
depopulated Spanish-organized town [of Paniqui ]. = That is why we
implore to the Father Provincial, our master, to scrutinize the facts
we furnished you. So that you may lead us to what is right and be
worthy to the sacrament of Baptism in order for us to consummate
all our strength in manifesting to our Lord God our gratefulness and
to you, our Master Father who cares for us
ignorant slaves. =
Don Vicente Quitalig
Don Pedro Manungcut
Don Juan Sánchez
At the site of Palosapes, on 30 January 1710,
I caused to appear before me the Indians listed in the town of
Paniqui who are present in the aforementioned site of Palosapes for the purpose of
recognizing and registering them, and those listed by Don Pedro Manungcot
in his barangay are as follows:
Doña Catalina Tolonbanua, widow, with five children, as follows:
Tomás Magale, an Indian from Tarlac, married to Rosa Vita, daughter of the aforementioned [ca].
Also, Nicolás Catubiran, married to Verónica Masna, with five children.

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