Legazpi

Title: Legazpi
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Found 10 Instances of "Legazpi" on 3 Pages

Relación y otros instrumentos sobre el desacato de los Naturales de Dongalo. 1717.

Page 3 of 20

SS.n Juan Lucas = Simón de León -
Nicolás de Legazpi - Joseph de Mendoza -
Don Tomás Dumaval - Don Bernabé Onguinlibot -
Don Agustín Rodrigues - Ignacio Bautista Pantaleón -
Agustín Bautista - Don Joseph de Rosález -
Don Felipe Bautista - Don Bartolomé Carlos Mamonong -
Don Nicolás Carabeo - Por ruego - Marcos del Castillo -
Por ruego - Juan de la Cruz - Don Tomás Bautista -
Por ruego Don Juan Fulgencio - Don Marcos Cuevas -
Por ruego Joseph de la Rosa -
Don Joseph Cortés - Por ruego - Nicolás Rodríguez -
Don Joseph de Leon - Luis de la Rosa -
Bernardo Arnillos - Don Juan del Castillo -
Don Joseph Selerio - Por ruego - Don Pedro Alejandrino -
Por ruego - Don Marcelo Pantaleón - Don Francisco Landicho de la Cruz -
Miguel Mendes -
Natural de Dongalo -

En el Convento de San Andrés del Orden de Nuestro Padre San Agustín del Pueblo de
Parañaque a veinte y uno de agosto de mil setecientos y diez y siete años ante nuestro
muy reverendo padre lector Fray Tomás Ortiz provincial de esta Provincia del Santísimo Nombre de
Jesús del dicho orden se presentó este escrito por los contenidos en él. Y habiéndole
[en tendo] [tenido] su padre muy reverendo mediante el padre predicador Fray Gabriel de la Fuente,
prior de dicho convento, quien se le interpretó y explicó en lengua castellana. Dijo:

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Certificaciones auténticas del modo con que se halló el Santo Niño de Cebú, 1639

Page 3 of 12

En la isla de Cebu de las Filipinas del poder de su magestad a diez y seis dias
del mes de mayo de mil y quinientos y sesenta y cinco años.

El muy illustre señor
Miguel López de Legazpi gobernador y capitán general por su magestad de la gente y armada del
descubrimiento de las islas del poder, por ante mi Fernando Riquel escribano de gobernación de
las dichas islas, dijo que por quanto el día que los españoles entraron en esta
dicha isla y pueblo de Cebu que fue el sábado veinte y ocho de abril de este presente año
después de haber desbaratado los naturales de este pueblo, y que lo dejaron desamparado
y que fueron huyendo la tierra dentro, en una de las casas de las más pobres
moradas y humildes y peña y de poco aparato donde entró Juan de Canviz (sic)
natural de Bermeo marinero de la nao capitana, y halló en ella una imagen del
niño Jesús en su cajita de madera de pino con su gorron de fleco velludo de
lana colorada de los que se hacen en Flandes, y su camisita de volante y
los dos dedos de la mano derecha alzados como quien bendice. Y en la izquierda
su bola redonda sin cruz y su collarico de estaño dorado el cuello, la qual dicha
cajuela y imagen del niño Jesús estaba metida en otra caja de madera
de las de esta tierra y liada con un cordel por encima. Y luego que lo hubo
hallado llevándola en las manos con su cajita para enseñarla, topó
con el maestre de campo Matheo del Savez (sic), y se la quitó y llevó a a (sic) mostrarsela al
dicho señor general. El cual con gran veneración y solemne procesión la mandó
traer y meter en la iglesia que ahora se tiene prestado. Y hizo voto y promesa
él y los religiosos de la orden del señor San Agustín y los capitanes y otros oficiales
del campo que todos los años tal día como fue hallado la dicha imagen
se hiciese y celebrase una fiesta a invocación del nombre de Jesús. Y [hallen de esto]
sea fecho y constituido una cofradía del benditíssimo nombre de Jesús de la manera
que está instituida la del monasterio de San Agustín de México y con los mismos
estatutos de ella y para que perpetuamente quede memoria del susodicho y de como
la dicha imagen fue hallada en esta tierra de infieles el dicho día, el dicho
señor gobernador por ante mi el dicho escribano mandado hacer la información de
testigos siguiente. Y firmólo de su nombre Miguel López pasó ante mi Fernando Riquel
escribano de gobernación.

Y luego incontinente en este dicho día, mes, y año susodicho, el dicho señor
gobernador para la dicha información mandó parecer ante sí a Juan de Camuz natural de la
Villa de Bermeo en el Señorío de Vizcaya marinero de la nao capitana. El cual juró
por dios y por Santa María y por las palabras de los quatro evangelios y por la
señal de la cruz en forma de derecho y socorro del dicho juramento. Prometió
de decir verdad y siendo preguntado que [quepasa] cerca de ello, dijo
que lo [quepasa] es que el dicho día sábado que se contaron veinte y ocho de abril
de este presente año que fue cuando el dicho señor gobernador mandó saltar la
gente en tierra en este pueblo de Cebu, este que declara salió de la nao
capitana en un batel juntamente con los marineros y soldados que de ella
salieron para el dicho efecto. Y yendo a la parte donde estaba los paños (sic: paraos) y
canoas de los indios con gente. Como los naturales desampararon las canoas y

On the island of Cebu in the Philippines, under the authority of His Majesty, on the sixteenth day of the month of May in the year one thousand five hundred and sixty-five.

The Most Illustrious Lord Miguel López de Legazpi, Governor and Captain General, in the name of His Majesty of the people and fleet for the discovery of the islands under His Majesty's authority, Fernando Riquel, government notary of said islands, declared in my presence: On the day the Spaniards entered this island and town of Cebu, which was on a Saturday, the twenty-eighth of April of this present year, after having displaced the natives of this town, who abandoned it and fled inland, Juan de Canviz (sic), a native of Bermeo and a sailor of the flagship, entered one of the humblest and poorest houses, built of bamboo and barely furnished, and in it found an image of the Child Jesus in a small pinewood box. The image wore a woolen cap with red fringes, of the kind made in Flanders, a small shirt with ruffles, and had two fingers of its right hand raised as if giving a blessing. In its left hand, it held a round globe without a cross, and it wore a small gilded tin necklace around its neck. This small box and the image of the Child Jesus were inside another wooden box, of the kind native to this land, tied with a cord. Upon discovering the image, he carried it in his hands, with the intention of showing it and he encountered the Field Marshal Mateo del Saz (sic), who took it from him and brought it for viewing to the general, that is, the said Lord Governor. The general, with great reverence and solemn procesiosn, ordered the image to be brought and placed in the church that is being lent for use. He, together with the friars of the Order of San Agustín, the captains, and other field officials, made a vow and promise that every year, on the same day that the image was found, a feast would be celebrated in honor of the Holy Name of Jesus. They also decreed the establishment of a confraternity of the Most Blessed Name of Jesus, modeled after the one in the Monastery of San Agustín in Mexico and following the same statutes. This was to ensure that the memory of the aforementioned event and the discovery of the image in this land of non-believers would remain perpetually. To record and affirm this, the said Lord Governor ordered that witness testimony be gathered as follows. He signed it with his name, Miguel López, in my presence, Fernando Riquel, government notary.

And then immediately on that very same day, month, and year mentioned above, the said governor, for the purpose of the said inquiry, ordered Juan de Camuz, a native of the town of Bormeo in the Lordship of Vizcaya and a sailor of the flagship, to appear before him. He swore by God and by Saint Mary and by the words of the four Gospels and by the sign of the cross in due legal form and under the obligation of said oath. He promised to tell the truth, and when asked about the matter in question, he stated that [what happened] was that on the said Saturday, the 28th of April of the present year, when the said governor ordered the men to disembark in this town of Cebu, the declarant left the flagship in a small boat together with the sailors and soldiers who disembarked for the said purpose. And as they approached the area where the (sic: paraos [small boats]) and canoes of the indios were with people. Since the natives abandoned the canoes, and they began to flee. The declarant found an abandoned canoe that the natives had left behind, and he brought it to the small boat to be taken to the flagship. While returning with it, he saw how the people on the small boats were jumping onto land because the natives had fled, abandoning their houses. Having left the canoe, Pedro de Alorcass, an artilleryman from the flagship, along with the declarant, went ashore and walked among the houses. Said Pedro de Alorcas climbed into one house and told the declarant to climb into another to see what was there. The declarant went three or four houses further because there were soldiers inside them. Upon reaching a small house which gave him the impression that nobody had entered there, he climbed inside and found two small boxes tied by the natives. He opened one and found only a bowl and a boar’s tusk while the other box seemed light and empty. He went further into the house and found another small box tied with a thread used for sails from [C]astilla and a hemp rope from [C]astilla, or so it seemed to the witness. Since it seemed heavy and he thought there was something inside, he cut the rope and opened it. Inside, he found another small pinewood box. Within it was a figurine of the Child Jesus like those brought from Flanders, dressed in a little shirt with ruffles and a small gilded tin necklace. On its head, it wore a red wool hat with velvet, like those from Flanders. Recognizing it as an image of the Child Jesus, he took it and placed a cross made out of cane above the house to mark it. While carrying the image in his hands, he encountered a soldier from Captain Martín de Goiti’s company and told him how he had found the image of the Child Jesus, showing it to him. Continuing further, he met the Field Marshal Mateo del Saz, to whom he handed over the image. The Field Marshal took it and brought it to the ships to show it to the governor and the religious officials. And this is the truth of what happened as he has sworn and that he did not find anyone else inside the said house because it was empty. He confirmed and ratified this account and did not sign it because he said he could not write. It was signed by the governor, Miguel López, in my presence, Fernando Riquel, government notary.

And then, immediately, on said day, month, and year, the said governor, for the purpose of the said inquiry, ordered that the Field Marshal Mateo del Saz be sworn in accordance with the law, and he swore by God and by the Holy Mary. According to (him?), when asked about what he knew concerning the aforementioned matter, he stated: On said Saturday, the 28th of April, when the people landed in the town of Cebu, this declarant went with them. After the natives had been defeated and had abandoned the town, the people were ordered to regroup. While gathering them, he came across Juan de Camuz, a sailor from the flagship, who was carrying a small box in his hands. Juan said to this declarant, "Sir, I found this image in a house here." It was an image of the Child Jesus, the kind made in Flanders, placed inside the small box. This declarant took the image in his hands, which was contained in a small box of the kind made in Flanders, with a little frilled shirt and a red woolen hat, velvety, as they are customarily made in Flanders. The image was whole and clean, with the two fingers of its right hand raised in blessing and the other hand holding a golden globe without the usual cross on top. The image was whole and well-preserved, except the varnish on the face was slightly worn in one small spot, as was a tiny part of the globe, which seemed to have been there for a long time but was otherwise in good condition. This witness took the image, and after gathering the people, brought it to the governor and the religious officials so they could see it, and handed it over to them. Afterward, the said governor ordered an inquiry into the location of the house where the image had been found. And thanks to a cross left by the sailor, the house was located, and from there, the image was taken to the church currently being lent for use. It was brought there in a solemn procession and with great rejoicing and celebration by the entire camp. Everyone adored it, and it was placed on the main altar of the said church so that it might remain there perpetually.

The said governor, this witness, and the other captains and officers of the camp made a vow and promise to celebrate a feast, each year on that same day, in honor of the discovery of the image of the Child Jesus. They also instituted a brotherhood in the name of Jesus. This is what this witness knows and declares under the oath he has taken, to which he affirmed and ratified. He signed it under his name, and the said governor signed: Miguel López; Matheo del Saz. Recorded before me, Fernando Riquel, government notary.

Then, immediately, on the aforementioned day, month, and year, the said governor, for the purposes of the inquiry, summoned Esteban Rodríguez, a soldier in the company of Captain Martín de Goiti, to appear before him. His Lordship administered an oath to him, and Esteban swore by God and by Saint Mary, in due legal form, under oath, he promised to tell the truth about what he knew and what was asked of him, and when interrogated about what he knew regarding the aforementioned matter, he said: What happened, and what this witness knows, is that on the said Saturday, twenty-eighth of April of that year, which was the first day the Spaniards entered this island and the town of Cebu, after driving out the natives who had abandoned their houses and retreated inland, the captains were going around gathering

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Page 7 of 12

[Y es] su santissima reverencia le es notorio todo lo sucedido por el santísimo niño
como persona que a tantos años está en esta ciudad. Lo que yo he alcanzado
de saber en el tiempo que estoy en ella diré=

Lo primero que los naturales de Cebu lo llamaron bahahala
que quiere decir el "gran señor" no "diguata" porque es supersticioso.

Lo segundo que el principal que lo tenía era su casa donde
está ahora la iglesia mayor y cuando tenía necesidad de
agua para las sementeras enviaba el padre de Dona Maria la de
Mandaui que llamaron Legazpi porque fue su padrino el adelantado
Miguel López de Legazpi cuando se bautizó. Este tenía la
casa en [medio] de Cebu que yo la alcance bien grande aquien
respetaban y le ponían un altar adorada de las mejores
mantas que usaban que eran caianpata y muchas campanas y en
llegando la cajita donde estaba el santísimo niño le sacaban y ponían
en el lugar atado y había gran fiesta y bailes y luego le tomaban
y en un plato antiguo que llaman losdac le ponían de pies
y lo empezaban a bañar diciendo "balagala danos agua" y luego le enjugaban
y le volvían a su altar y jamás por jamás dejó de llover que
se rasgaban los cielos luego la noche siguiente. Y con esta fee todas las
veces que tenían necesidad de agua usaban lo propio y le volvían
luego a casa del principal dicho. Este plato le tiene Doña Maria y le
estima la india grandemente y se le han querido comprar para
tener la con el santísimo niño y no le ha querido vender diciendo que cuando
se muera se lo dejará=

Lo tercero que corrió voz y nueva de que el Burney venía sobre ellos
y temerosos se fueron a los tingues y a otras partes. Y el principal que
tenía al santísimo niño tambíen se fue a poner encobro y dejó
la cajita a un esclavo suyo casado que la [guardasen] porque estaba
allí toda su hacienda sin saber los esclavos que quedaba en ella
ni jamás lo habían visto. Y después de ido el amo dijo el marido
a la muger: "Nuestro amo nos ha dejado aquí por carnada de anzuelo para
que los enemigos nos matan o cautiven. Vámonos a esconder al manglar."
Y queriendo echarse la cajita al hombro no la pudo mover. Llamó
a su mujer que le ayudase y tampoco la pudieron mover de manera
que con esto creyeron ser verdad que allí quedaba toda la hacienda
del amo. Y así se dejaron estar a seguro la nueva. Y luego fue
volviendo la gente al pueblo y dentro de poco tuvieron falta
de agua y enviaron por el santísimo niño a un [muchacho] y viendo
el dicho esclavo con la facilidad que el [muchacho] se había echado
al hombro la cajita quedó admirado. Que sin decir nada fue tras
el y estuvo aguardando a que le abrieran y cómo vido sacar al
santísimo niño llegó a ver lo que la cajita tenía y no

[And it is] well known to his most reverend excellency everything that has happened regarding the most holy child, as someone who has lived in this city for so many years. What I have come to know during the time I have been here, I will now recount:

First, the natives of Cebu called him bahahala, which means "the Great Lord," not diguata, as it is superstitious.

Secondly, the leader who possessed it kept it in his house, which is now the location of the main church and when water was needed for the fields, they would call upon the father of Doña María of Mandaui, who was called Legazpi because the adelantado Miguel López de Legazpi was his godfather when he was baptised. He had his house in [the center] of Cebu, which I knew to be very large. They respected him and they set him up an altar adorned with the finest cloths they had, known as caianpata, and with many bells. When the small box containing the Most Holy Child arrived, they would take Him out and place Him in a designated spot, tying Him down, and there would be great celebrations and dances. Then they would take Him, place Him standing on an old plate called losdac, and begin to bathe Him, saying, "balagala, give us water" and afterwards, they would dry Him and return Him to His altar, and on the night after, it would absolutely never stop raining as if the skies were being torn open. And with this faith, they repeated the ritual every time they needed water, and then they would return Him to the house of the said leader. Doña María still has this plate, and this native [woman] values it dearly. Many have tried to buy it from her to keep it alongside the most Holy Child, but she has refused to sell it, saying that she will leave it behind when she dies.=

Thirdly, it was rumored that the Burney was coming for them and out of fear the people fled to the mountains and other places. And the leader who kept the most Holy Child also went into hiding, leaving the small box in the care of a married slave couple for keeping, as all his possessions were stored there without the knowledge of the slaves who were staying there nor did they ever see it. After the master had left, the husband said to his wife: "Our master has left us here as bait for the hook so that the enemies can kill or capture us. Let’s go and hide in the mangroves." But when he tried to lift the small box onto his shoulder, he could not move it. He called his wife to help him, but they still could not lift it and on account of that, they believed it must have indeed contained all their master’s possessions. So they decided to stay put and wait for [news].

Later on, people began returning to the village and before long, they found themselves in need of water, and a young boy was sent to retrieve the most Holy Child. When the slave saw how easily the boy lifted the small box onto his shoulder, he was astonished. Without saying anything, he followed the boy and waited for him to open the box. When he saw the most Holy Child being taken out, he came closer to see what was inside the box and not

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Reclaiming the Lost Archive of San Agustin Library

Legazpi

Found 10 Instances of "Legazpi" on 3 Pages

Relación y otros instrumentos sobre el desacato de los Naturales de Dongalo. 1717.

Certificaciones auténticas del modo con que se halló el Santo Niño de Cebú, 1639