Reclaiming the Lost Archive of San Agustin Library

Mestizos de sangley

Found 9 Instances of "Mestizos de sangley" on 4 Pages

Monacillos que sean hijos de mestizos de sangley. 1732

Page 1 of 21
 
Original Translated

= Monacillos, que lo sean los hijos de los
Mestizos =
= Testimonios sobre que los Mestizos y naturales
de Vetuz y Pasay sean monacillos en
el servicio de la iglesia.
= Mestizos de Sangley que sean monacillos
de la iglesia sus hijos y que no se opongan
a ello =
Hay dos tantos, el uno es este, y el otro el que se sigue,
y es de la confirmación =
Pertenece al aparador fuera de la pared
Cajón número 9, papeles de Tagalos
Legajo 5.º =
Original Translated

= Monacillos: That the children of the Mestizos would become them =
= Testimonies about: That the Mestizos and natives
of Vetuz and of Pasay become monacillos in
the service of the church.
=Chinese-Mestizos: That their children become monacillos
of the church and that they do not oppose
it =
There are two such [items], the first is this one, and the other is that which follows,
and is confirmatory =
It pertains to the shelf outside the wall
Box number 9, papers of the Tagalogs
5th Folder =


Full Width

View Original


Año de 1640—Información sobre el milagro que Nuestra Señora de Caysasay usó con Juan Ynbin, sangley cristiano.

Page 23 of 110
 
Original Translated

Por las preguntas siguientes sean preguntados y exa-
minados los testigos que juraren y declaren en la información
que se hace acerca del milagro de Nuestra Señora de Casaysay, hecho en
Juan Ynbin, sangley cristiano. Digan:
1. Si conocen a Juan Ynbin, sangley cristiano, cantero, que trabajaba en este san-
tuario de Casaysay. Y si tienen noticia del milagro que la Virgen Santísima de
Casaysay usó con él. Y si era hombre de buena vida y costumbres, digan.
2. Si saben que en este alzamiento general de los sangleyes fue el dicho Juan Ynbin
preso en este dicho pueblo de Casaysay con los demás sangleyes que en él había, y llevado
a la Fuerza de Bonbon para que le matasen, digan.
3. Si saben que estando el dicho Juan Ynbin dentro de la dicha fuerza, amarradas
las manos y con una trompa al pescuezo como lo estaban sus compañeros,
después de confesado él y los demás, le sacaron de la dicha fuerza amarra-
do como estaba de antes al lugar donde los mataron y en qué lugar
fue, digan.
4. Si saben o vieron matar conocidamente al dicho Juan Ynbin y qué genero de muerte le dieron, digan.
5. Si saben que después de muerto el dicho Juan Ynbin le metieron en una
banca como a los demás sus compañeros, y lo llevaron embarcado en ella
buen trecho de la orilla y barra del rio de Bonbon, y lo echaron en
lo profundo del mar, amarradas las manos y con la misma trompa al
pescuezo que tenía cuando le mataron, digan.
6. Si saben la distancia que hay desde donde echaron a la mar al dicho Juan Ynbin hasta donde le hallaron, y dónde fue. Y si con las dichas heridas naturalmente pudo ir a la bóveda y fuente donde fue hallado, digan.
7. Si saben del tiempo que hubo y pasó desde que mataron al dicho Juan Ynbin
hasta que le hallaron en la bóveda, digan.
8. Si saben que las dichas heridas y lanzadas del dicho Juan Ynbin fueron
grandes, penetrantes y mortales. Y si las del pescuezo tenían cortados
los nervios principales. Y si las dos heridas o lanzadas sobre la tetilla
y costado derecho eran asimismo penetrantes. Y si las unas y las otras
Original Translated

By the following questions, the witnesses who swear and make declarations in
this investigation will be asked and examined
about the miracle that Our Lady of Casaysay performed for
Juan Ynbin, Christian Sangley. They should say:
1- If they know Juan Ynbin, Christian Sangley, stonemason, who works in this
sanctuary of Casaysay. And if they have news of the miracle that the Sacred
Virgin of Casaysay performed for him. And if he is a man who leads a good life and customs, they should say so.
2. If they know that in the general uprising of the Sangleys, it was the said Juan Ynbin
who was captured in the said town of Casaysay with the other Sangleys who were
there and taken
to the Fort of Bonbon so that he could be killed, they should say so.
3. If they know that Juan Ynbin, staying in the said fort, with his
hands tied and with a brace on his neck, as all his other peers were,
after making confession, he and the rest, were taken from the said fort,
bound as they were, to the place where they were killed, and [if they know] where it was [that they were killed], they should say so.
4. If they know or if they saw the killing of Juan Ynbin and the
kind of death he was given; they should say so.
5. If they know if after he died, the said Juan Ynbin was placed in a
bangka like his peers, and he was taken to the sea
away from the shore and the entry of the Bonbon River, and if they threw him
in the depth of the sea, with his hands tied and with the neck brace on
his neck, which he bore when they killed him, they should say so.
6. If they know the distance between the place where they threw the said
Juan Ynbin at sea and the place where they found him, and where this was. And if with the said wounds
he was able to naturally go to the vault and spring of water where he was found, they should say so.
7. If they know the time that it took and passed from the time they killed the said Juan Ynbin
until [the time] they found him in the vault, they should say so.
8. If they know that the said wounds and stabbings [suffered] by the said Juan Ynbin
were large, penetrating, and mortal; and if he had the main nerves of his
throat; and if the two wounds or stabbings on his right breast
and side were equally deep; and if the ones and the others

Full Width

View Original


Documents pertaining to Bandalas issued in the Bikol region (1707-1713)

Page 25 of 47
 
Original Translated

An maestre de campo Don Domingo de Zabalburu y Echavari
Caballero sa orden ni Santiago sa consejo nin hadeñg n sa sayiang
gobernador assin capitán general cayniñg magña poro sa Philipinas assin pressidente sa
audiencia assin chancillería real na yiaon dihan na mamumugtac etcétera
tara holi gñani cayian magña caypohan sa real almacenes cayniñg
campo sa pag pagaiac assin papagdispacho sa magña [haroñg] assin sa sasacian
na sa hadeñg [ñ] na nagdatong sa puerto sa Cavite, caypohan
na gayo na magguibo nin compras sa gabos na provincia cayniñg magña sa
magña lain lain na generos na caypohan na gayo tagñani day magcasaquit
holi sa dai [pacasabot] can ypinagtataoñg buhis cayni gñaniñg
provincia holi sa magña caypohan assin tagñani magguibo guiraray, caypohan
na gayo an pag dispacho sa cahadehan sa Bagoñg España ninda
hoñg na guiraray ypinagpapahatod huli [kan] real situado assin yba pañg
caypohan: lana huli cayian pagcaquita cayni, nagboboot aco assin nagsosogo
saymo hocom assin capitán sa paglaban dihan cayian pagdanapit sa Camalig
O quiysay man na tauo o magña tauo naualas mo gñonañg nagboboot
na [justicia] dehan; tolos pagca quita mo cayniñg orden, magguibo ca nin
compra na duañg rivo cabolas na lana sa niog na sa manicaualo an saro
cabolas, assin apat na rivong chinantas na abacá na mamintiñg an saroñg
chinantas na ogale nin magña Bisaya, Meztisos nin Castilla, [p.n] Mestizos
nin Sangley, assin yba pañg magña tauo na ygua gñani cayniñg magña generos assin
day man piriton na magñag tao an magña day; Nara an magñag tao cayni
gñaning magña compra napag saramahon na gayo assin saysayon nin marahay
Ihadan nañg gayod nin ygô saindañg caypohan na ynoogale ninda
Patin sa saindang magña cassono assin an magña hinanon patin pag basadres
mo an halaga cayian gnaning magña lana patin abacá, sa ogale na sinabi na
nanatotogon na daing yba condi yio sana na dai piriton condi tiponon gnona,
pag babayadi sainda can ygo sa catanosan, dihan cayian magña pagdarapit
sagcod sa Baro banuaan nasacop cayian pinag tiponan na ytinotogon
co saymo sa macuri coñg paniuala napagbaiadan an halaga cayian gñaning
magña generos na sa ogale na oya digding natatanda assin yio sana;
puon dehan sa real haber nayiaon sa saymong cargo cumua nin ypagbaiad
na ypagtao mo pacaray sa saindang magña camot cayian gñaniñg
magña tauo na magtao cayian gñaning magña generos na con matapus
sa atubang cayian magña padres ministros sa doctrina sa manaro sarong banuaan
cayian gñani man sana napagtao cayian magña generos, day
pagabalahon an tangdan, assin day magcastañg minsan ano manlamañg
sainda ansilosco na con sa tibaad nañg tiempo na ygua ning

Original Translated

The maestre de campo Don Domingo de Zabalburu y Echavari,
a knight in the Order of Santiago in the council of the king n and in his
governor and captain general of the Philippine islands and president of
the audiencia and royal chancery located there etcétera.
Because of everything that's needed in the real almacenes of this
camp, in the preparation and dispatch to the houses and carriages
in the king [n] who arrived at the Cavite port, it is
urgently needed that the purchase of the different products
be done in all provinces. Such is needed in order to avoid difficulties
due to the lack of understanding of the remitted taxes of this
province. Because of what is needed and so that it be done again,
a dispatch to the kingdom of New Spain is urgently needed
and that is once again ordered to be sent because of the real situado
and everything else that is needed: oil. Upon seeing this, I am ordering
you, the judge and captain of the town of Camalig,
or anyone or your left-hand man who's acting
judge there; once you see this order, do at once a
purchase of two thousand cabolas of coconut oil,
and four thousand chinantas of abacá [na mamintiñg] one
chinantas, a custom of the Visayans, Spanish Mestizos, Mestizos
nin Sangley, and everyone else who has the same produce.
And don't force people who do not have. For those who give
these purchases, that they put together and properly proclaim
[Ihadan nañg gayod nin ygô]
As well as their companions and the [hinanon] as well as
the value of oil and abaca, in the aforementioned habit that
was ordered to not force but instead to gather first,
ask them to pay justly, there in the towns
under the jurisdiction

Full Width

View Original